Fawaid: Selawat Bisighah adh-Dhomir

Faedah dari Al-Habib Musa Al-Kazim bin Ja’afar As-Seggaf:

Diantara bacaan selawat paling ringkas dan mudah adalah selawat dengan sebutan dhamir (الصلوات بصيغة الضمير) sepertimana yang diriwayatkan oleh Al-Imam Ad-Dailami dalam Musnad Firdaus beliau.

Cara bacaannya seperti berikut:

Bisighah adh-Dhomir

Dibaca ayat berikut:

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا

Diikuti dengan bacaan lafaz: Muhammad (sebanyak tiga kali):

مُحَمَّد مُحَمَّد مُحَمَّد

Diikuti bacaan selawat: Allahumma Solli Alaih  (sebanyak 100 kali setiap pagi dan 100 kali malam):

اَللَّهُمَّ صَلِّ عَلَيه

Diantara faedah selawat ini:

  1. Riwayat Abu Musa Al-Madini, “Barangsiapa berselawat keatasku selepas fajar sebanyak 100 kali maka Allah akan tunaikan 100 hajatnya, 70 hajat akhiratnya dan 30 hajat dunianya. Dan barangsiapa berselawat keatasku selepas maghrib sebanayak 100 kali maka Allah akan tunaikan 100 hajatnya, 70 hajat akhiratnya dan 30 hajat dunianya.”
  2. Riwayat Imam ad-Daral-Quthni, “Barangsiapa berselawat keatasku pada siang dan malam sebanayak 100 kali maka Allah akan tunaikan 100 hajatnya, 70 hajat akhiratnya dan 30 hajat dunianya.”
  3. Juga dikatakan bahawa membaca selawat dengan sebutan dhamir (seperti yang dinukilkan diatas) sebelum tidur sebanyak 20 kali memudahkan pembacanya melihat Baginda ﷺ dalam tidurnya.

Wallahu A’lam.

Rakaman odio penerangkan Habib Kazim boleh dimuat-turun di sini.

Fawaid: Doa Tatkala Berdakwah

Faedah dari Habib Kazim Asseggaf – Dibacakan ayat-ayat ini sebelum berdakwah kepada orang yang bukan Islam agar diberi hidayah. Bacaan ini beliau dapatkan daripada Habib Ahmad Masyhur Al-Haddad رحمه الله تعالى:

IMG-20160222-WA0021

Reminders for Callers to Allah

Habib-Kadhim_2012-11-13The following is a summary of the reminders of Ad-Dai ila Allah Al-Habib Musa Kazim bin Ja’afar As-Seggaf to Callers to Allah

  1. Fulfill the Role of a Da’i (a caller to Allah) – There is a path of da’wah (calling) [1] and a path of fatwa (legal edicts). So bear in mind that you are a da’i not a mufti and, as a da’i, your role is to call the people gently to the deen and be mindful not turn them away from it. Find the most palatable of solutions for those who seek your counsel that draws them closer to the deen and not turn them away from it. Imam Al-Ghazali warns us of the Hakim Jahil (Ignorant Judge) in his primer in Islamic spirituality, Bidayatul Hidayah – someone entrusted with a position of influence but does more harm than good. The da’i who dispenses counsels inappropriately to those seeking his counsel is akin to the Hakim Jahil leading the people astray with his counsels
  2. Rid Yourself of Destructive Traits – Da’is must take the means to rid themselves of destructive traits lest they get drawn into vile acts like competing with one another in da’wah (missionary work) when they should be helping each other in it. One of the means of ridding oneself of destructive traits is reading the Ihya Ulumuddin of Imam Al-Ghazali. If you sense yourself being affected by the destructive traits like kibr (arrogance), ujub (ostentation), hasad (envy) etc., then read a portion of the Ihya for it is cure for the heart’s ailments

This reminder was dispensed on 21 February 2016 at a private function of da’is and students of Sacred Knowledge in Singapore.


[1] Note: Habib Kazim was speaking in the context of da’wah ammah [general calling] rather than da’wah to students of Sacred Knowledge.

The Ethics of Discussion Between Muslim Groups

Habib at MuisThe Ethics of Discussion Between Muslim Groups: The Importance of Referring to the People of Knowledge adapted from the book “Adab Hiwar” (The Ethics of Discussion) by Sayyidil Habib Umar Bin Muhammad Bin Salim Bin Hafiz

Without a doubt, it is a challenge to attain truth and view a particular occurrence through the lenses of sacred knowledge based on the source of information derived from the media which is available today.

And the one who chooses to pursue it (the truth) is like one who is swimming in the deepest depths of the sea.

Man speaks of the sea. Everyone knows of some attributes of the sea but those who explore what lies deep underneath talk of the sea differently; and the conclusions derived by the one who dives deep into a matter is completely different.

And for those who are fearful of plunging into the deepest of the sea should, at the very least, refrain from claiming to have seen and understood in detail the intricacies of each rock and pearl, and claim (to have taken) possession of them with their own hands.

If one has in one’s possession a treasured pearl (obtained through a “diver”), he should, at the very least, admit that this pearl was given to him by the diver and not claim it to be the result of his own effort. The pearl could have been in his possession via his wealth (purchasing power), as a gift from others, or through other means.

Such is the case for the sea of knowledge which includes opinions and methodologies towards understanding the Qur’an and the Hadith. Indeed, Allah has prepared divers to fulfill this very function.

This is mentioned by Allah subhanahu wa ta’ala in the Qur’an:

وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُم

And when there comes to them news of security or fear they spread it abroad; and if they had referred it to the Apostle and to those in authority among them (i.e. the Uulil-Amri), those among them who can search out the knowledge of it would have known it, and were it not for the grace of Allah upon you and His mercy, you would have certainly followed the Shaitan save a few (Surah An-Nisa:83)

Should you desire to extract pearls (from the depths of the ocean), then do so for it is not forbidden upon you. However, should you fear, are unable to, or do not have the requisite ability nor skills to dive into the deepest depths of the sea, then let this matter be handled by its experts, and obtain the pearls from them upon their return from their exploration.


أدَبُ الــحِــــوَارِ بَــيْــنَ الــجَــمَــاعَــاتِ وَالــفِــرَقِ الإِسْــلامِــيّــة

للحبيب عمر بن محمد بن حفيظ

الجزء : أهميّــة الرّجــوع إلــى أهــل العلــم

مِن غير شك أنه من الصّعب أن تَرد أمثال هذه الحقائق وتُبصَر بالقوى الإعلامية الموجودة اليوم عندنا، ومثال الغوص عليها كمَن يغوص في البحر.. الناس يتكلمون عن البحر، والكلّ يعرف بعض خصائص البحر ، لكن الغَوص فيه والدخول فيه شأنُه آخر، والتحصيل من هذا الغوص شأنه يختلف تماماً

والذي يتهيَّب دخول البحر عليه أقل شيء أن لا يدَّعي احتواءه على الجواهر، ومُلكَه لها وأخذَها بيده ؛ فإن وُجدت عنده جوهرة فَعَليه أقلّ شيء أن يعترف أنها جاءت على يَد غوَّاص ، وليست على يده هو، إنما توصَّل إليها بوسيلة من ماله أو من هبةِ ذاك له أو غير ذلك، كذلك شأن بحور الأفكار والعلوم والاهتداء إلى حقائق الدّلالات في الكتاب والسنة ، أقام الله عليها غوَّاصين، قال تعالى: ﴿ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ﴾  [النساء:83]

فإذا أخرجوا الجواهر فخُذْها فليست محرّمةً عليك، وإن أنت جبُنت أو عَجِزت، وليست عندك الإمكانيّة والقدرة على أن تغوص في البحر فسلِّم للغوّاص واستلم الجوهرة منه حين يأتي لك بها بعد غوصه

Fawaid: Azkar Tatkala Masuk Rumah

 

FB_IMG_1434007248533Diantara amalan yang dianjurkan para salaf:

  • Membaca Surah Al-Ikhlas 3 kali ketika masuk ke rumah, menjauhkan kemiskinan dari ahli rumah dan juga jiran
  • Membaca Ayat Kursi ketika masuk rumah, mendatangkan keharmonian diantara ahli rumah

Barangsiapa yg mahukan di rumahnya keharmonian dan rezeki maka jangan pernah tinggalkan Ayat Kursi dan Surah Al-Ikhlas setiap kali dia masuk ke rumahnya.

– Faedah dari Al-Habib Salim bin Abdullah Asy-Syatiri dan Sayyidil-Habib Umar Bin Hafiz semoga Allah memelihara mereka berdua

Habib Umar and Habib Salim


قراءة سورةالاخلاص 3 مرات عند دخول المنزل تنفي الفقر عن اهل المنزل وعن الجيران

قراءة اية الكرسي عند دخول المنزل  تورث الالفة بين اهل المنزل

فمن اراد ان يكون في بيته الالفة والرزق فلا يترك اية الكرسي والاخلاص كلما دخل منزله

Fawaid: Azkar upon Entering the Home

FB_IMG_1434007248533From the Beneficial Counsels of Sayyidil Habib Umar bin Hafiz:

  • Recite Surah Al-Ikhlas three times each time one enters one’s home as a protection from destitution for the members of his household and his neighbours
  • Recite Ayah Al-Kursi each time one enters one’s home as it brings about harmony amongst the members of his household

Whoever wishes for (the fulfilment of) harmony and provision in his household should never leave recitation of Ayah Al-Kursi and Surah Al-Ikhlas each time he enters his house.

– Habib Umar bin Hafiz


قراءة سورةالاخلاص 3 مرات عند دخول المنزل تنفي الفقر عن اهل المنزل وعن الجيران

قراءة اية الكرسي عند دخول المنزل  تورث الالفة بين اهل المنزل

فمن اراد ان يكون في بيته الالفة والرزق فلا يترك اية الكرسي والاخلاص كلما دخل منزله

الحبيب عمر بن حفيظ –